Festivals follow the lunar tithis (dates) – they vary from Gregorian year to year.
| Festival | Marathi Month | Tithi (Paksha) | 1987 Gregorian Date | |----------|--------------|----------------|----------------------| | Gudi Padwa (Marathi New Year) | Chaitra | Shukla 1 | March 30 | | Rama Navami | Chaitra | Shukla 9 | April 7 | | Hanuman Jayanti | Chaitra | Shukla 15 (Purnima) | April 13 | | Akshaya Tritiya | Vaishakha | Shukla 3 | April 30 | | Vat Purnima | Jyeshtha | Shukla 15 (Purnima) | June 11 | | Ashadhi Ekadashi | Ashadha | Shukla 11 | July 7 | | Guru Purnima | Ashadha | Shukla 15 | July 11 | | Nag Panchami | Shravana | Shukla 5 | July 31 | | Narali Purnima | Shravana | Shukla 15 | August 9 | | Raksha Bandhan | Shravana | Shukla 15 (sometimes day before) | August 9 | | Janmashtami | Bhadrapada | Krishna 8 (after midnight) | August 14 (night) | | Ganesh Chaturthi | Bhadrapada | Shukla 4 | August 28 | | Anant Chaturdashi | Bhadrapada | Shukla 14 | September 7 | | Mahalaya (Pitru Paksha begins) | Bhadrapada | Krishna 1 (but Amavasya ends) | September 9? Check precise | | Navratri begins | Ashwina | Shukla 1 | September 24 | | Dussehra (Vijayadashami) | Ashwina | Shukla 10 | October 3 | | Kojagiri Purnima | Ashwina | Shukla 15 | October 8 | | Diwali (Dev Diwali – Kartik Purnima) | Kartika | Krishna 15 (Lakshmi Pujan) | October 21 (Lakshmi Pujan) | | Tulsi Vivah | Kartika | Shukla 11 or 12 | November 3 | | Makar Sankranti | Pausha | Usually Shukla – fixed solar | January 14, 1988 | | Mahashivratri | Magha | Krishna 14 | February 15, 1988 | | Holi (Phalgun Purnima) | Phalguna | Shukla 15 | March 3, 1988 |
For exact tithi timings (like Janmashtami rohini nakshatra) or Mahalaya Amavasya, a panchang (almanac) for 1987 is needed.
Each lunar month starts with Amavasya (new moon) and ends with next Amavasya. Two pakshas (fortnights):
| Marathi Month | Shaka Year | Gregorian Start Date | Gregorian End Date | |---------------|------------|----------------------|--------------------| | Chaitra | 1908 | March 30, 1987 | April 28, 1987 | | Vaishakha | 1908 | April 29, 1987 | May 27, 1987 | | Jyeshtha | 1908 | May 28, 1987 | June 26, 1987 | | Ashadha | 1908 | June 27, 1987 | July 25, 1987 | | Shravana | 1908 | July 26, 1987 | August 25, 1987 | | Bhadrapada | 1908 | August 26, 1987 | September 24, 1987 | | Ashwina | 1908 | September 25, 1987 | October 23, 1987 | | Kartika | 1908 | October 24, 1987 | November 22, 1987 | | Margashirsha | 1908 | November 23, 1987 | December 21, 1987 | | Pausha | 1908–1909 | December 22, 1987 | January 19, 1988 | | Magha | 1909 | January 20, 1988 | February 17, 1988 | | Phalguna | 1909 | February 18, 1988 | March 18, 1988 |
Note: Pausha straddles the Shaka year change (Dec 1987–Jan 1988).
If you have a vintage wall calendar or Pandit-patrika from 1987, look for these five elements (Panchang) for each day:
Before diving into specific dates, it is crucial to understand the dual dating system. The Marathi calendar follows the Amanta system (month ends on the new moon/Amavasya). In 1987, the year began with Chaitra month.
There are two distinct years overlapping within the Gregorian year 1987:
Celebrated on Margashirsha Purnima, dedicated to Lord Dattatreya. marathi calendar 1987
The Marathi Calendar 1987: A Glimpse into the Past
The Marathi calendar, also known as the Hindu calendar, is a traditional calendar used in the Indian state of Maharashtra. It is based on the lunar cycle and is used to determine the dates of important festivals and events in the Marathi community. In this article, we will take a look at the Marathi calendar for the year 1987, highlighting important dates, events, and festivals that took place during that year.
Introduction to the Marathi Calendar
The Marathi calendar is a lunisolar calendar, which means that it is based on the cycles of the moon and the sun. The calendar consists of 12 months, each of which is approximately 29.5 days long. The months are:
The Marathi Calendar 1987
The Marathi calendar for 1987 began on March 22, 1987, with the first day of Chaitra, which marked the beginning of the new year. The calendar for 1987 was as follows:
Important Dates and Festivals in 1987
The Marathi calendar 1987 was marked by several important dates and festivals, including:
Conclusion
The Marathi calendar 1987 was a significant year for the Marathi community, marked by several important dates and festivals. The calendar provided a framework for the community to come together and celebrate their rich cultural heritage. Today, the Marathi calendar continues to be an essential part of Marathi culture and tradition, with many people still using it to plan their daily lives and celebrate important events.
Relevance of the Marathi Calendar Today
While the Marathi calendar 1987 may seem like a relic of the past, it still holds significance today. Many people in Maharashtra continue to use the Marathi calendar to plan their daily lives, celebrate festivals, and mark important events. The calendar provides a connection to the community's rich cultural heritage and serves as a reminder of the importance of tradition and cultural identity.
Digitalization of the Marathi Calendar
In recent years, the Marathi calendar has undergone a significant transformation with the advent of digital technology. Today, there are several online platforms and mobile apps that provide access to the Marathi calendar, making it easier for people to plan their daily lives and stay connected to their cultural heritage.
Final Thoughts
The Marathi calendar 1987 provides a fascinating glimpse into the past, highlighting the importance of tradition and cultural identity. While the calendar may have changed over the years, its significance remains unchanged. As we look to the future, it is essential to continue to preserve and promote our cultural heritage, ensuring that future generations can appreciate and learn from our rich cultural traditions.
The 1987 Marathi calendar (Shalivahana Shaka 1908–1909) follows the lunar cycle traditional to Maharashtra. A notable feature of this specific year is that its calendar structure (days and dates) is identical to the current 2026 calendar Key Festivals & Dates in 1987
Based on the Marathi Panchang, here were the major observances: Gudi Padwa (Marathi New Year): March 30, 1987. This marked the beginning of Shaka Samvat 1909 Akshaya Tritiya: April 30, 1987. Ashadhi Ekadashi: July 6, 1987. Ganesh Chaturthi: August 28, 1987. Vijayadashami (Dasara): October 2, 1987. Diwali (Laxmi Pujan): October 22, 1987 Marathi Months Alignment The year 1987 spanned two Shaka years: Shaka 1908 (Akshaya): January to March 1987. Shaka 1909 (Prabhava): Starting from Gudi Padwa in March 1987. Gregorian Month Principal Marathi Month(s) Pausha / Magha Phalguna / (New Year) Shravana / Bhadrapada Ashwin / Kartika Historical Context Festivals follow the lunar tithis (dates) – they
In 1987, the most popular physical calendars in Marathi households were the almanacs. These provided daily (lunar day), , and auspicious timings ( ) for weddings and ceremonies.
so you can buy a fun vintage wall calendar instead of a boring new one!
The Marathi calendar of 1987 represents a nostalgic intersection of traditional lunar timing and modern household organization. In Maharashtra, this typically refers to the Kalnirnay, the iconic "calmanac" founded in 1973 by Jayantrao Salgaonkar, which by 1987 had become an indispensable fixture in almost every Marathi home [0.5.1]. The Essence of 1987 in the Marathi Almanac
For those looking back at 1987, the calendar followed the Shaka Samvat era (specifically Shaka 1908–1909). It wasn’t just a grid of dates; it was a cultural guide that dictated the rhythm of daily life:
Lunar Cycles: It meticulously tracked Tithis (lunar days), Nakshatras, and the waxing/waning of the moon, which are vital for observing festivals like Diwali, Gudi Padwa, and Ganesh Chaturthi [0.5.3].
The "Yellow Page" Wisdom: The back of each monthly sheet in a 1987 Kalnirnay was famous for its recipes, medical advice, and horoscopes, serving as a proto-internet for household tips.
A Leap Year Echo: Since 1987 was a non-leap year starting on a Thursday, its calendar structure is identical to the current year, 2026. If you found an old 1987 Marathi calendar in an attic, the days and dates would align perfectly with 2026 [0.5.2]. Cultural Significance
In 1987, the Marathi calendar was a symbol of identity. It balanced the Gregorian dates used for work and school with the Panchang used for tradition. Whether it was checking the Muhurta (auspicious timing) for a wedding or looking up the exact time for a fast, the 1987 edition captured a moment when Maharashtra was rapidly modernizing while remaining deeply rooted in its heritage.
The first and most important Ekadashi of the year (Shayani Ekadashi). This marked the beginning of Chaturmas and the Pandharpur Wari (pilgrimage), though the main procession date varies slightly locally. For exact tithi timings (like Janmashtami rohini nakshatra)
Unlike the Gregorian calendar (January to December), the Marathi calendar is Luni-Solar. The year 1987 in the Gregorian system corresponds to two primary Marathi Samvatsara (cyclic years):
In 1987, the Samvatsara transition occurred on March 30, 1987 (Gudi Padwa – Marathi New Year), switching from Ananda to Pramathi. The year Pramathi is generally considered auspicious for new beginnings and learning.