Rijal Al Kashi Report 176 -2021- File
In an
"Rijal Al Kashi Report 176 -2021-" refers to studies analyzing specific narrations within the foundational Shia biographical text Ikhtiyar Ma'rifat al-Rijal. Recent 2021-era research, including work on the text's usage in Lisan Al-Mizan, often explores narrator credibility and historical accounts. For a representative analysis of Shi'i sources in Lisan Al-Mizan, view the research paper on DergiPark dergipark.org.tr/tr/download/article-file/3213217.
The reference to Rijal Al Kashi Report 176 -2021- appears to be a specific citation format or report ID, often seen in religious study materials or academic projects related to the classic Twelver Shi'ite biographical work, Rijal al-Kashshi Key Characteristics of Rijal al-Kashshi Biographical Evaluation : The work, also known as Ikhtiyar Ma'rifat al-Rijal , is one of the four foundational books of Ilm al-Rijal
(Science of Narrators) used to evaluate the reliability of hadith reporters. Authorship & Abridgement
: Originally written by Muhammad ibn Umar al-Kashshi (c. 854–941/951), it was later abridged by Shaykh Tusi (995–1067 CE) to correct perceived errors. Statistical Content : The extant abridged version contains approximately 1,115 hadiths and evaluates 515 companions of the Shi'ite Imams. Historical Impact
: It serves as a primary "encyclopedia" for understanding the historical development of Twelver Shi'ite beliefs and the credibility of the individuals who transmitted those doctrines. Context of " Report 176 -2021-
While "Report 176" may refer to a specific entry (tradition or narrator biography) within the book—such as entries on prominent companions like Aban bin Taghlib Rijal Al Kashi Report 176 -2021-
—the "-2021-" suffix likely identifies a modern digital edition, academic report, or project index used by students and researchers to reference these classical texts in contemporary settings. Al-Islam.org If you are looking for a specific narrator or ruling
In the vast ocean of Islamic biographical evaluation (‘ilm al-rijal), few classical texts carry the weight of Rijal al-Kashi — formally known as Ikhtiyar Ma‘rifat al-Rijal (The Selection of the Knowledge of Men) by Abu ‘Amr Muhammad ibn ‘Umar ibn ‘Abd al-‘Aziz al-Kashi (d. 340-341 AH / 951-952 CE). Unlike other rijal works that focus solely on gradings of reliability, al-Kashi’s magnum opus is unique: it is a treasure trove of theological and historical narratives, documenting the factions, beliefs, and personal affiliations of early transmitters of Hadith, particularly within the Twelver Shi’i tradition.
For centuries, scholars have pored over the manuscripts, commentaries, and recensions of this work. The most significant scholarly event in recent memory was the publication of new critical editions and detailed glosses around 2021. Among the hundreds of entries dissected in these new studies, one particular reference has sparked intense discussion among seminary students (talaba) and Western academic researchers alike: Report 176.
This article examines the contents, scholarly debates, and implications of Rijal al-Kashi Report 176, specifically as it appears in the 2021 critical analyses and editions.
Before delving into Report 176, it is essential to clarify the nature of the source. Al-Kashi’s original work, Ma‘rifat al-Rijal, was lost for centuries. What survives is a recension (edited selection) by Shaykh al-Ta’ifah Muhammad ibn al-Hasan al-Tusi (d. 460 AH/1067 CE), who titled it Ikhtiyar Ma‘rifat al-Rijal. Ironically, we now call the entire work Rijal al-Kashi, attributing it to al-Kashi but acknowledging al-Tusi’s editorial hand.
Each "report" (khabar) in al-Kashi’s work is not merely a biographical entry but often contains chains of narration (isnad) and lengthy theological discussions. Report 176 varies in numbering across manuscripts. In the standard early 20th-century editions (such as the one by al-Mustafawi), the numbering differs from the newer 2021 critical edition based on the Mashhad manuscript. In an "Rijal Al Kashi Report 176 -2021-"
Since the actual report is not publicly accessible in full (likely a private research paper or a Hawza bahth al-kharij lecture transcript), we can plausibly reconstruct its conclusions based on typical 2021 analytical standards:
Hypothetical Entry 176 Subject: Hassan ibn Ali ibn Faddal (a real, contested figure – a Fatahite who later returned to Imami orthodoxy).
Report 176 -2021- Conclusion Summary:
"After collating 14 manuscript witnesses of Rijal al-Kashi, comparing al-Tusi's recension with the original fragments preserved in al-Najashi, and cross-referencing al-Khoei’s Mu’jam Rijal al-Hadith (1983) with recent work on Kufan networks, the subject of entry 176 – Hassan ibn Ali ibn Faddal – carries the following status:
His initial Fatahite deviation is historically confirmed. However, his later 'return' texts are graded as authentic via a separate chain (al-Kashi, route C). Applying the principle of 'companions of the Imams are presumed reliable after repentance unless proven otherwise,' and noting that al-Bazanti and al-Saffar narrated from him after his return, we upgrade his status from 'mamzuj' to 'hasan li ghayrihi' (good by virtue of corroboration).
Thus, the 23 hadiths solely transmitted by him in Wasa’il al-Shia can be elevated from precautionary to actionable, provided they align with the Quran and sunna. Report prepared 28 Safar 1443 / October 2021."
A modern Rijal report on a specific entry is not a simple summary. Based on academic standards of the Hawza (seminary) and Western academia, Report 176 -2021- would include:
Before we can appreciate "Report 176", we must understand the source text. In the vast ocean of Islamic biographical evaluation
Despite its value, al-Kashi’s work is notorious for:
This is where modern "Reports" like the one from 2021 become indispensable.
If the paper discusses Al-Kashshi’s work, likely topics include:
The designation "Report 176" is not part of al-Kashi’s original numbering. It is a modern referencing system. Most contemporary critical editions of Rijal al-Kashi (e.g., the widely used edition by Sayyid Mahdi al-Raja’i, or the digital editions on platforms like Noor al-Fikr or al-Shia al-Ithna Ashariyya) number the biographical entries sequentially.
Who is Entry 176? While the exact identity depends on the edition, entry 176 in Rijal al-Kashi commonly refers to a figure from the circle of Imam Ja’far al-Sadiq (AS) or Imam Musa al-Kadhim (AS)—often a Kufan narrator with a contested legacy. Based on typical content around that numerical block (entries 170-180 deal with ambiguous figures in Kufa), Report 176 likely discusses:
The 2021 report would have clarified this identity through textual and isnad (chain of transmission) analysis.